by Greg Goode in

(The Direct Path Group is for discussions related to Greg Goode and Sri Atmananda's teachings related to Advaita Vedanta)

= How silent meditation helped me with nondual inquiry =
This is about how silent meditation helped me with nondual inquiry. Silent meditation is different from inquiry, and helps prepare one for doing inquiry. It helps in several ways, which I’ll say more about below.
There are various forms of silent meditation and various paths of inquiry. For example, Shamatha is recommended if one wants to realize emptiness via analytic meditation.
Personally, I found Zazen helpful for nondual inquiry. How can it help? It stabilizes the mind so that the mind doesn’t get off track or fall asleep during the inquiry.
Here is a very rough and schematic quasi-Vedantic account of how this works. It’s not a DP account, but something that we were taught in the Chinmaya Mission. Vedanta looks at the body/mind apparatus as composed of various layers or sheaths of active energy. At the grossest is the body. At a more subtle layer is the “emotional body,” then the mind as controller of its activities. And more subtle still is the intellect, the process of ratiocination, making connections and insight.
All activities engage all of the levels, but some activities have their center of gravity more on one level than another. According to the present scheme, Nondual inquiry begins largely at the energetic level of the intellect. But the insights permeate all levels. And nondual insights deconstruct the levels altogether.
In order that the intellect do its appointed job well, it needs to be somewhat calm. It cannot be jumpy or inclined to nod off into sleep.
For the intellect to be calm, the less subtle levels need to be somewhat calm as well. This is familiar - if there is emotional turbulence, it is hard to think.
There are activities that address each of the levels. Such as karma yoga or recreational dancing or athletics for the physical level. Bhakti yoga or art or singing or performing music for the emotional level. Raja yoga or study or concentrated meditation for the level of controlling the mind. And jnana yoga or mathematics or other kinds of coursing stuff out for the intellectual level.
The calmer the levels that are less subtle than the intellect, the calmer the intellect will be able to be.
This is where zazen helped me. It came in at the level of the control-of-the-mind level and smoothed things out wonderfully. Plus it gives a taste of silence. For me, it helped the mind stay with the subtleties of jnana yoga without a a rage of chattering thoughts, and without getting drowsy and falling asleep.
Zazen is taught at Zen centers. Phenomenally (not doctrinally) it is a process of keeping the mind extremely steady on a subtle object like counting or the breath. There are two things that could depart from that: a chatty mind or a sleepy one. Whenever you notice that either has happened, you simply go back to counting or following the breath.
Besides calmness and stability and subtlety, I noticed physically healthy things, like better digestion, more energy on the lower body and more closely focused in everything where needed.
One can do zazen earlier in the day, and then nondual inquiry later in the day. And nondual inquiry will be supercharged. Of course there are other preparatory activities that will help. This was just my experiences with zazen!


Hi Andrej, Here are some examples of which inquiries were helped by Zazen.... I did years of inquiries, mostly before I did Zazen. The main inquiry I did with the aid of Zazen was later and extremely subtle: I was looking into why Truth and Reality were widely held to be nondual whereas I experienced a very slight, benevolent duality between witnessing awareness and the arisings that seemed to arise from/to it. There was no suffering (I was at the so-called "transparent witness" gestalt). But even so, I was drawn to this issue for over a year. I happened to be doing Zazen at the time - I only realized later that it helped, and how it helped. How did Zazen help? I was already pretty good at focusing and keeping my attention on an object. My father had this too. He brought it his work home and did it at the large dinner table while the TV was on a few feet away and we kids were running around. It didn't bug him a bit! He taught this focus to us. We were a family of introverted artists, so it was easy. All my school, military and corporate experience helped with focus as well. But this topic (subject/object distinction) was very slippery. In a word, Zazen helped make the mind more open and subtle. It quieted the mind so that it was more open to subtle insight coming from unexpected angles, as opposed to the usual ones. And it helped the mind recognize patterns and formulations of a vaguer and more subtle type. Here's a physicalist-type example. Imagine putting a long hair in a phone book and then cover it with one page. Then shut your eyes and try to trace the hair with your fingertips


Kyle Dixon: 

Sitting has been invaluable for me in my life, with positive, long lasting effects. I really cannot recommend it enough. Also the more I sat, and the more stable my meditation became, the brighter my mind became, like increasing the brightness on a lamp. Energetically things became very coordinated, like Greg mentioned, and what I would call instances of transcendent insight would erupt spontaneously. Which were like precursors to larger events of the same species. Meditation if done right is just a fantastic supplement to any spiritual endeavor. It breathes life into the process and makes everything easier and more enjoyable.
There are a couple of articles on 'No Awareness' or 'Beyond Awareness'. It must be emphasized that this does not mean the non-existence of awareness, or the denial of awareness or luminosity.

Geovani Geo to me, to be without dual is not to subsume into one and although awareness is negated, it is not to say there is nothing.

Negating the Awareness/Presence (Absolute) is not to let Awareness remain at the abstract level.  When such transpersonal Awareness that exists only in wonderland is negated, the vivid radiance of presence are fully tasted in the transient appearances; zero gap and zero distance between presence and moment to moment of ordinary experiences and we realize separation has always only been conventional.

Then mundane activities -- hearing, sitting, standing, seeing and sensing, become pristine and vibrant, natural and free.” – John Tan, 2020


John TanWednesday, September 3, 2014 at 6:02pm UTC+08
Why is he talking abt 靈妙覺體 [spiritual and marvellous body of awareness]
Soh Wei YuWednesday, September 3, 2014 at 6:03pm UTC+08
its just the luminosity?
Soh Wei YuWednesday, September 3, 2014 at 6:03pm UTC+08
what do you mean
John TanWednesday, September 3, 2014 at 6:04pm UTC+08
there is no deny of clarity or luminosity, it is the singling out of luminosity that is the problem.
John TanWednesday, September 3, 2014 at 6:04pm UTC+08
Y is luminosity luminous?
John TanWednesday, September 3, 2014 at 6:05pm UTC+08
Is an irrelevant question

John TanWednesday, September 3, 2014 at 6:09pm UTC+08
There is no such [inherently existing] clarity

John TanWednesday, September 3, 2014 at 6:11pm UTC+08
Because of inherent thought, we understand 靈妙覺體 [spiritual and marvellous body of awareness] as standalone, singled out from DO (Dependent Origination) or otherwise we r understanding it as "interaction".
John TanWednesday, September 3, 2014 at 6:12pm UTC+08
Or if conceptuality is a problem then non-conceptuality must b the solution.
John TanWednesday, September 3, 2014 at 6:13pm UTC+08
Or subsuming object into subject or subject into object...
John TanWednesday, September 3, 2014 at 6:13pm UTC+08
It is addressing this way of thinking, of understanding is a misperception.

John TanWednesday, September 3, 2014 at 6:15pm UTC+08
It is not to imply that there is no clarity...but what is clarity when it is not understood using this flawed mode of perception.

John TanWednesday, September 3, 2014 at 6:21pm UTC+08
In Buddhism, it is not how. It's always under what conditions such phenomena arises. So when this cause & condition persists, the phenomena will arise.
John TanWednesday, September 3, 2014 at 7:35pm UTC+08
First is to bring out the point to ask why appearances "arises" in Awareness is the same as asking why is awareness aware in awareness teaching. Why so? For the convention we call awareness is only ever appearances.
John TanWednesday, September 3, 2014 at 7:36pm UTC+08
Then address what is flaw mode of perception...
John TanWednesday, September 3, 2014 at 7:36pm UTC+08
As I hv given above.
John TanWednesday, September 3, 2014 at 7:37pm UTC+08
So why does appearances appear to arise in Awareness? Because of ignorance

John TanFriday, September 19, 2014 at 10:12pm UTC+08
If Buddha ask ananda, where is mind...if mind is not outside, not inside, not in the middle, not within the body...then is he ananda going to think that Buddha doesn't dare to affirm where is the mind?

John TanFriday, September 19, 2014 at 10:12pm UTC+08
Then ananda will nvr know the meaning of DO.

John TanFriday, September 19, 2014 at 10:14pm UTC+08
And the problem of how inherent thought blinds one from seeing and having direct experiential insight of what is meant by freedom from extreme.

John TanSaturday, September 20, 2014 at 10:10am UTC+08

When u present to 不思, u must not deny (awareness). But emphasized how (awareness) is effortlessly and marvelously manifests without the slightest sense of referencing and point of centricity and duality and subsuming it here, now, in, out...this can only come from realization of anatta, DO and emptiness so that the spontaneity of (appearance) is realized to one's radiance clarity.



(11:42 PM) Thusness:    i have always said it is not the denial of eternal witness.
(11:42 PM) Thusness:    but what exactly is that eternal witness?
(11:42 PM) Thusness:    it is the real understanding of eternal witness.
(11:43 PM) AEN:    yeah i tot so
(11:43 PM) AEN:    so its something like david carse right
(11:43 PM) Thusness:    without the 'seeing' and 'veil' of momentum, of reacting to propensities.
(11:43 PM) AEN:    emptiness, yet luminous
(11:43 PM) AEN:    icic
(11:43 PM) Thusness:    however when one quote what buddha said, does he understand first of all.
(11:43 PM) Thusness:    is he seeing eternal witness as in the advaita?
(11:44 PM) AEN:    he's probably confused
(11:44 PM) Thusness:    or is he seeing free from propensities.
(11:44 PM) AEN:    he never explicitly mention but i believe his understanding is something like that la
(11:44 PM) Thusness:    so there is no point quoting if it is not seen.
(11:44 PM) AEN:    icic
(11:44 PM) Thusness:    otherwise it is just saying the atman view again.
(11:44 PM) Thusness:    so u should be very clear by now...and not to be confused.
(11:44 PM) AEN:    icic
(11:45 PM) Thusness:    what have i told u?
(11:45 PM) Thusness:    u have also written in ur blog.
(11:45 PM) Thusness:    what is eternal witness?
(11:45 PM) Thusness:    it is the manifestation...moment to moment of arising
(11:45 PM) Thusness:    does one see with the propensities and what is really it?
(11:45 PM) Thusness:    that is more important.
(11:46 PM) Thusness:    i have said so many times that the experience is correct but the understanding is wrong.
(11:46 PM) Thusness:    wrong view.
(11:46 PM) Thusness:    and how perception influence experience and wrong understanding.
(11:46 PM) Thusness:    so don't quote here and there with just a snap shot...
(11:47 PM) Thusness:    be very very clear and know with wisdom so that u will know what is right and wrong view.
(11:47 PM) Thusness:    otherwise u will be reading this and get confused with that.


(3:55 PM) Thusness:    it is not to deny the existence of the luminosity
(3:55 PM) Thusness:    the knowingness
(3:55 PM) Thusness:    but rather to have the correct view of what consciousness is.
(3:56 PM) Thusness:    like non-dual
(3:56 PM) Thusness:    i said there is no witness apart from the manifestation, the witness is really the manifestation
(3:56 PM) Thusness:    this is the first part
(3:56 PM) Thusness:    since the witness is the manifestation, how is it so?
(3:57 PM) Thusness:    how is the one is really the many?
(3:57 PM) AEN:    conditions?
(3:57 PM) Thusness:    saying that the one is the many is already wrong.
(3:57 PM) Thusness:    this is using conventional way of expression.
(3:57 PM) Thusness:    for in reality, there is no such thing of the 'one'
(3:57 PM) Thusness:    and the many
(3:58 PM) Thusness:    there is only arising and ceasing due to emptiness nature
(3:58 PM) Thusness:    and the arising and ceasing itself is the clarity.
(3:58 PM) Thusness:    there is no clarity apart from the phenomena
(4:00 PM) Thusness:    if we experience non-dual like ken wilber and talk about the atman.
(4:00 PM) Thusness:    though the experience is true, the understanding is wrong.
(4:00 PM) Thusness:    this is similar to "I AM".
(4:00 PM) Thusness:    except that it is higher form of experience.
(4:00 PM) Thusness:    it is non-dual.

Session Start: Sunday, October 19, 2008

(1:01 PM) Thusness: Yes
(1:01 PM) Thusness: Actually practice is not to deny this 'Jue' (awareness)

(6:11 PM) Thusness: the way u explained as if 'there is no Awareness'.
(6:11 PM) Thusness: People at times mistaken what u r trying to convey.but to correctly understand this 'jue' so that it can be experienced from all moments effortlessly.
(1:01 PM) Thusness: But when a practitioner heard that it is not 'IT', they immediately began to worry because it is their most precious state.
(1:01 PM) Thusness: All the phases written is about this 'Jue' or Awareness.
(1:01 PM) Thusness: However what Awareness really is isn't correctly experienced.
(1:01 PM) Thusness: Because it isn't correctly experienced, we say that 'Awareness that u try to keep' does not exist in such a way.
(1:01 PM) Thusness: It does not mean there is no Awareness.


(12:02 AM) Thusness: it is not that there is no awareness
(12:02 AM) Thusness: it is understanding awareness not from a subject/object view
(12:02 AM) Thusness: not from an inherent view
(12:03 AM) Thusness: that is dissolving subject/object understanding into events, action, karma
(12:04 AM) Thusness: then we gradually understand that the 'feeling' of someone there is really just a 'sensation' of an inherent view
(12:04 AM) Thusness: means a 'sensation', a 'thought'
inherent view
(12:06 AM) Thusness: how this lead to liberation requires the direct experience
(12:06 AM) Thusness: so liberation it is not freedom from 'self' but freedom from 'inherent view'
(12:07 AM) AEN: icic..
(12:07 AM) Thusness: get it?
(12:07 AM) Thusness: but it is important to experience luminosity

Session Start: Saturday, 27 March, 2010

(9:54 PM) Thusness: Not bad for self-enquiry
(9:55 PM) AEN: icic..
btw what do u think lucky and chandrakirti is trying to convey
(9:56 PM) Thusness: those quotes weren't really well translated in my opinion.
(9:57 PM) Thusness: what needs be understood is 'No I' is not to deny Witnessing consciousness.
(9:58 PM) Thusness: and 'No Phenomena' is not to deny Phenomena
(9:59 PM) Thusness: It is just for the purpose of 'de-constructing' the mental constructs.
(10:00 PM) AEN: oic..
(10:01 PM) Thusness: when u hear sound, u cannot deny it...can u?
(10:01 PM) AEN: ya
(10:01 PM) Thusness: so what r u denying?
(10:02 PM) Thusness: when u experience the Witness as u described in ur thread 'certainty of being', how can u deny this realization?
(10:03 PM) Thusness: so what is does 'no I' and 'no phenomena' mean?
(10:03 PM) AEN: like u said its only mental constructs that are false... but consciousness cant be denied ?
(10:03 PM) Thusness: no...i am not saying that
Buddha never deny the aggregates
(10:04 PM) Thusness: just the selfhood
(10:04 PM) Thusness: the problem is what is meant by 'non-inherent', empty nature, of phenomena and 'I'


(11:15 PM) Thusness:    but understanding it wrongly is another matter
can u deny Witnessing?
(11:16 PM) Thusness:    can u deny that certainty of being?
(11:16 PM) AEN:    no
(11:16 PM) Thusness:    then there is nothing wrong with it
how could u deny ur very own existence?
(11:17 PM) Thusness:    how could u deny existence at all
(11:17 PM) Thusness:    there is nothing wrong experiencing directly without intermediary the pure sense of existence
(11:18 PM) Thusness:    after this direct experience, u should refine ur understanding, ur view, ur insights
(11:19 PM) Thusness:    not after the experience, deviate from the right view, re-enforce ur wrong view
(11:19 PM) Thusness:    u do not deny the witness, u refine ur insight of it
what is meant by non-dual
(11:19 PM) Thusness:    what is meant by non-conceptual
what is being spontaneous
what is the 'impersonality' aspect
(11:20 PM) Thusness:    what is luminosity.
(11:20 PM) Thusness:    u never experience anything unchanging
(11:21 PM) Thusness:    in later phase, when u experience non-dual, there is still this tendency to focus on a background... and that will prevent ur progress into the direct insight into the TATA as described in the tata article.
(11:22 PM) Thusness:    and there are still different degree of intensity even u realized to that level.
(11:23 PM) AEN:    non dual?
(11:23 PM) Thusness:    tada (an article) is more than is phase 5-7
(11:24 PM) AEN:    oic..
(11:24 PM) Thusness:    it is all about the integration of the insight of anatta and emptiness
(11:25 PM) Thusness:    vividness into transience, feeling what i called 'the texture and fabric' of Awareness as forms is very important
then come emptiness
(11:26 PM) Thusness:    the integration of luminosity and emptiness

(10:45 PM) Thusness:    do not deny that Witnessing but refine the view, that is very important
(10:46 PM) Thusness:    so far, u have correctly emphasized the importance of witnessing
(10:46 PM) Thusness:    unlike in the past, u gave ppl the impression that u r denying this witnessing presence
(10:46 PM) Thusness:    u merely deny the personification, reification and objectification
(10:47 PM) Thusness:    so that u can progress further and realize our empty nature.
but don't always post what i told u in msn
(10:48 PM) Thusness:    in no time, i will become sort of cult leader
(10:48 PM) AEN:    oic.. lol
(10:49 PM) Thusness:    anatta is no ordinary insight.  When we can reach the level of thorough transparency, u will realize the benefits
(10:50 PM) Thusness:    non-conceptuality, clarity, luminosity, transparency, openness, spaciousness, thoughtlessness, non-locality...all these descriptions become quite meaningless.


(7:39 PM) Thusness:    it is always witnessing...don't get it wrong
just whether one understand its emptiness nature or not.
(7:39 PM) Thusness:    there is always luminosity
since when there is no witnessing?
(7:39 PM) Thusness:    it is just luminosity and emptiness nature
not luminosity alone

(9:59 PM) Thusness:    there is always this is the divided sense that u have to get rid
(9:59 PM) Thusness:    that is why i never deny the witness experience and realization, just the right understanding 


(2:58 PM) Thusness:    There is no problem being the witness, the problem is only wrong understanding of what witness is.
(2:58 PM) Thusness:    That is seeing duality in Witnessing.
(2:58 PM) Thusness:    or seeing 'Self' and other, subject-object division.  That is the problem.
(2:59 PM) Thusness:    U can call it Witnessing or Awareness, there must be no sense of self.

(11:21 PM) Thusness:    yes witnessing
not witness
(11:22 PM) Thusness:    in witnessing, it is always non-dual
(11:22 PM) Thusness:    when in witness, it is always a witness and object being witness
when there is an observer, there is no such thing as no observed
(11:23 PM) Thusness:    when u realised that there is only witnessing, there is no observer and observed
it is always non-dual
(11:24 PM) Thusness:    that is why when genpo something said there is no witness only witnessing, yet taught the staying back and observed 
(11:24 PM) Thusness:    i commented the path deviates from the view
(11:25 PM) AEN:    oic..
(11:25 PM) Thusness:    when u teach experience the witness, u teach that
that is not about no subject-object split
u r teaching one to experience that witness
(11:26 PM) Thusness:    first stage of insight of the "I AM"


Daniel M. Ingram:

"So you have these two extremes - both of which I find pretty annoying (laughs) - and uhm, not that they are not making interesting points that counterbalance each other. And then, from an experiential point of view, the whole field seems to be happening on its own in a luminous way, the intelligence or awareness seems to be intrinsic in the phenomena, the phenomena do appear to be totally transient, totally ephemeral. So I would reject from an experiential point of view, something in the harshness of the dogma of the rigid no-selfists that can't recognise the intrinsic nature of awareness that is the field. If that makes sense. Cos they tend to feel there's something about that's sort of (cut off?)..."

Interviewer: "And not only awareness..."

Daniel: "Intelligence. Right, and I also reject from an experiential point of view the people who would make this permanent, something separate from, something different from just the manifestation itself. I don't like the permanence aspect because from a Buddhist technical point of view I do not find anything that stands up as permanent in experience. I find that quality always there *while there is experience.* Because it's something in the nature of experience. But it's not quite the same thing as permanence, if that makes sense. So while there is experience, there is experience. So that means there is awareness, from a certain point of view, manifestation - awareness being intrinsically the same thing, intrinsic to each other. So while there is experience, I would claim that element (awareness) is there - it has to be for there to be experience. And I would claim that the system seems to function very lawfully and it's very easy to feel that there's a sort of intelligence, ok, cool... ...the feeling of profundity, the feeling of miraculousness, the wondrous component. So as the Tibetans would say, amazing! It all happens by itself! So, there is intrinsically amazing about this. It's very refreshingly amazing that the thing happens, and that things cognize themselves or are aware where they are, manifestation is truly amazing and tuning into that amazingness has something valuable about it from a pragmatic point of view."


5/24/2012 8:05 PM: John: But experientially same but just the degree of right understanding
5/24/2012 8:07 PM: John: Not exactly one mind
5/24/2012 8:07 PM: John: Do u feel everything as Self now?
5/24/2012 8:08 PM: John: As in that experience of I M powerfully present at this moment
5/24/2012 8:09 PM: Soh Wei Yu: yes presence, but as change
5/24/2012 8:11 PM: John: As if like Awareness clear and open like space, without meditation yet powerfully present and non-dual
5/24/2012 8:12 PM: John: Where the 4 Aspects of I M r fully experienced in this moment
5/24/2012 8:14 PM: Soh Wei Yu: Yeah
5/24/2012 8:14 PM: Soh Wei Yu: I think the four aspects is only fully experienced after nondual and anatta, especially effortlessness and no need to abide
5/24/2012 8:15 PM: John: This experience will become more and more powerful later yet effortless and uncontrieved
5/24/2012 8:17 PM: John: How so? If it is not correct insights and practice, how is it possible for such complete and total experience of effortless and uncontrieved Presence be possible?
5/24/2012 8:18 PM: Soh Wei Yu: I do not see it is possible without the proper insights and practice
5/24/2012 8:20 PM: Soh Wei Yu: In anatta every activity is it, is buddha nature, so no contrivance at all
5/24/2012 8:21 PM: Soh Wei Yu: No need to meditate to get anywhere
5/24/2012 8:21 PM: Soh Wei Yu: But meditation is still important to cultivate certain aspects like tranquility
5/24/2012 8:22 PM: John: Indeed and this is being authenticated by the immediate moment of experience. How could there be doubt abt it. The last trace of Presence must be released with seeing through the emptiness nature of whatever arises.
5/24/2012 8:22 PM: Soh Wei Yu: I see..
5/24/2012 8:25 PM: John: After maturing and integrating ur insights into practice, there must be no effort and action.... The entire whole is doing the work and arises as this vivid moment of shimmering appearance, this has always been what we always called Presence.


John TanWednesday, December 25, 2013 at 8:46pm UTC+08

Btw, r experience (appearances), immensely crystal, brilliance and sharp..without any crystal that a sense of transparency arise?
John TanWednesday, December 25, 2013 at 8:47pm UTC+08

It must b a natural and effortless
John TanWednesday, December 25, 2013 at 8:49pm UTC+08

In normal circumstances, having enough rest and relax...without need to meditate...natural and relax
John TanWednesday  December 25, 2013 at 8:49pm UTC+08

Not when u r busy
John TanWednesday, December 25, 2013 at 8:49pm UTC+08

So crystal that there is always this sense of absorption
John TanWednesday, December 25, 2013 at 8:50pm UTC+08

Openness like space, clear and boundless
John TanWednesday, December 25, 2013 at 8:51pm UTC+08

In later phase, it must be even stronger than the initial phase (Soh: of anatta)
John TanWednesday, December 25, 2013 at 8:57pm UTC+08

U need to hv enough rest and if possible take more vege


Thusness wrote in 2012,

"I do not see practice apart from realizing the essence and nature of awareness. The only difference is seeing Awareness as an ultimate essence or realizing awareness as this seamless activity that fills the entire Universe. When we say there is no scent of a flower, the scent is the flower.... that is because the mind, body, universe are all together deconstructed into this single flow, this scent and only this... Nothing else. That is the Mind that is no mind. There is not an Ultimate Mind that transcends anything in the Buddhist enlightenment. The mind Is this very manifestation of total exertion... wholly thus. Therefore there is always no mind, always only this vibration of moving train, this cooling air of the air-con, this breath... The question is after the 7 phases of insights can this be realized and experienced and becomes the ongoing activity of practice in enlightenment and enlightenment in practice -- practice-enlightenment."

Thusness, 2012:

"Has awareness stood out? There is no concentration needed. When six entries and exits are pure and primordial, the unconditioned stands shining, relaxed and uncontrived, luminous yet empty. The purpose of going through the 7 phases of perception shift is for this... Whatever arises is free and uncontrived, that is the supreme path. Whatever arises has never left their nirvanic state... ... your current mode of practice [after those experiential insights] should be as direct and uncontrived as possible. When you see nothing behind and magical appearances are too empty, awareness is naturally lucid and free. Views and all elaborations dissolved, mind-body forgotten... just unobstructed awareness. Awareness natural and uncontrived is supreme goal. Relax and do nothing, Open and boundless, Spontaneous and free, Whatever arises is fine and liberated, This is the supreme path. Top/bottom, inside/outside, Always without center and empty (2-fold emptiness), Then view is fully actualized and all experiences are great liberation."

John Tan/Thusness, 2014:

"The purpose of anatta is to have full blown experience of the heart -- boundlessly, completely, non-dually and non-locally. Re-read what I wrote to Jax.

In every situations, in all conditions, in all events. It is to eliminate unnecessary contrivity so that our essence can be expressed without obscuration.

Jax wants to point to the heart but is unable to express in a non-dual way... for in duality, the essence cannot be realized. All dualistic interpretation are mind made. You know the smile of Mahākāśyapa? Can you touch the heart of that smile even 2500 yrs later?

One must lose all mind and body by feeling with entire mind and body this essence which is 心 (Mind). Yet 心 (Mind) too is 不可得 (ungraspable/unobtainable).. The purpose is not to deny 心 (Mind) but rather not to place any limitations or duality so that 心 (Mind) can fully manifest.

Therefore without understanding 缘 (conditions),is to limit 心 (Mind). without understanding 缘 (conditions),is to place limitation in its manifestations. You must fully experience 心 (Mind) by realizing 无心 (No-Mind) and fully embrace the wisdom of 不可得 (ungraspable/unobtainable)."

Soh Wei YuSaturday, December 21, 2013 at 3:35pm UTC+08

Im eating durian chendol in malacca
Soh Wei YuSaturday, December 21, 2013 at 3:38pm UTC+08

Famous shop here v nice
Soh Wei YuSaturday, December 21, 2013 at 3:39pm UTC+08

The shop is playing jing kong fa shi vcd
Soh Wei YuSaturday, December 21, 2013 at 3:39pm UTC+08

He talls about an unborn undying ling xing - spirit
Soh Wei YuSaturday, December 21, 2013 at 3:39pm UTC+08

That which reborns in six realms he says is not the body but the ling xing spirit
Soh Wei YuSaturday, December 21, 2013 at 3:39pm UTC+08

It is that which goes to pure land
Soh Wei YuSaturday, December 21, 2013 at 3:39pm UTC+08

John TanSunday, December 22, 2013 at 10:33am UTC+08

His view is more substantial view.
John TanSunday, December 22, 2013 at 10:36am UTC+08

Buddhism does not deny luminous clarity, in fact it is to hv total, uncontrieved, direct non-referential of clarity in all moments...therefore no-self apart from manifestation.
John TanSunday, December 22, 2013 at 10:36am UTC+08

Otherwise one is only holding ghost images.
John TanSunday, December 22, 2013 at 10:39am UTC+08

So understanding a spirit traveling in the 6 realms is diff from recognizing these realms are nothing more than one's radiance clarity.