Quoted from Kyle:



    The Āryākṣayamatinirdeśa-nāma-mahāyāna-sūtra sets out the criteria for a sūtra of definitive meaning:

    'Any sūtrānta which explains in a variety of different terms a self, a sentient being, a living being, a personality, a person, an individual, one born from a human, a human, an agent, an experiencer — teaching an owner in what is ownerless — those sutras are called "of provisional meaning". Any sūtrānta which teaches emptiness, the signless, the wishless, the unconditioned, the non-arisen, the unproduced, the insubstantial, the non-existence of self, the non-existence of sentient beings, the non-existence of living beings, the non-existence of individuals, the non-existence of an owner up to the doors of liberation, those are called "definitive meaning". This is taught in the sūtrāntas of of definitive meaning but is not taught in the sūtrāntas of the provisional meaning.'
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